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  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">1832</journal-id>
      <journal-title-group>
        <journal-title>Journal of Cultural Analytics</journal-title>
      </journal-title-group>
      <issn pub-type="epub">2371-4549</issn>
      <publisher>
        <publisher-name>Center for Digital Humanities, Princeton University</publisher-name>
      </publisher>
      <self-uri xlink:href="https://culturalanalytics.org/">Website: Journal of Cultural Analytics</self-uri>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">22220</article-id>
      <article-id pub-id-type="doi">10.22148/001c.22220</article-id>
      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Article</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>Content-Era Ethics</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name>
            <surname>McNulty</surname>
            <given-names>Tess</given-names>
          </name>
        </contrib>
      </contrib-group>
      <pub-date publication-format="electronic" date-type="pub" iso-8601-date="2021-04-20">
        <day>20</day>
        <month>4</month>
        <year>2021</year>
      </pub-date>
      <pub-date publication-format="electronic" date-type="collection" iso-8601-date="2021-04-21">
        <year>2021</year>
      </pub-date>
      <volume>6</volume>
      <issue seq="7">2</issue>
      <issue-title>Post-45 by the Numbers</issue-title>
      <elocation-id>22220</elocation-id>
      <history>
        <date date-type="received" iso-8601-date="2020-11-01">
          <day>1</day>
          <month>11</month>
          <year>2020</year>
        </date>
        <date date-type="accepted" iso-8601-date="2021-01-01">
          <day>1</day>
          <month>1</month>
          <year>2021</year>
        </date>
      </history>
      <permissions>
        <license license-type="open-access">
          <ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">
              http://creativecommons.org/licenses/by/4.0
            </ali:license_ref>
          <license-p>
              This is an open access article distributed under the terms of the <ext-link ext-link-type="uri" xlink:href="http://creativecommons.org/licenses/by/4.0">Creative Commons Attribution License (4.0)</ext-link>, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
            </license-p>
        </license>
      </permissions>
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      <abstract>
        <p>New media forms affect a culture, in part, by reshaping what is seeable and sayable: what “ideas,” as Neil Postman once put it, “we can conveniently express.” In this essay, I ask what one of today’s major new media forms—viral, digital “content”—compels us to see and say. To address that question, I em-brace a makeshift, hybrid methodology, informed by theory, sociology, arts criticism, and the digital humanities, and eschewing media theoretical orthodoxies that have been dominant across the humanities (namely: an exaggerated emphasis on the “medium” at the expense of the “message”). From this poly-glot perspective, I analyze content contained in a database that I have compiled, indexing 205,147 of the most-shared pieces of viral media on sites like Facebook and Twitter, from 2014 to 2019. After survey-ing this content’s basic features, I focus on one, particularly popular and quintessential content genre, which I call the “uplifting anecdote”: a short, sentimental account of a heroic act. The uplifting anec-dote, I argue, promotes a novel type of ethics, ideally suited to the content economy. I then track this ethics’ dissemination into the broader culture, through a discussion of two prominent, aesthetic artifacts: George Saunders’ prize-winning, best-selling novel, Lincoln in the Bardo (2017), and NBC’s popular sitcom, The Good Place (2016-2020).</p>
      </abstract>
      <kwd-group>
        <kwd>internet</kwd>
        <kwd>social media</kwd>
        <kwd>ethics</kwd>
        <kwd>viral media</kwd>
      </kwd-group>
    </article-meta>
  </front>
</article>
